He was the son of Imam Husayn ibn 'Ali ('a), the third Imam of the Shia world, and his mother was Shahr Bānūwīyah.

The combination of the proper affections for Imam al-Husayn (ʿa) alongside the necessary knowledge and understanding of the purposes behind Imam al-Husayn (ʿa)’s uprising are two necessary aspects of the establishment of proper mourning. The mourning ceremonies must be held with ever increasing levels of grandeur and perfection every year and we must be careful not to engage in any actions which will tarnish the grandeur of these ceremonies.

One can only claim that they love Imam al-Husayn (ʿa) and are among his true followers when they have reflected upon the various corruption and problems which exist during their own time period and they have done their best towards reforming these issues. Without any doubt, if the mourners of Imam al-Ḥusayn (ʿa) make a logical and calculated decision together towards fighting the corruption which exists in their society, they will be successful in reforming it.